“Jesus Imagination,” by Leonard Sweet (Part 1)

What I have been calling quantum thinking, moving from the binary "notย thisย butย that" to the quantum "yesย thisย and alsoย that" Sweet entitles "sacred tensions," in Chapter 14, and Kierkegaard calls paradox the thinker's passion, and that is the perfect way to begin.

Isaiah 21: Oracles Against Babylon, Edom, and Arabia

What God revealed to Isaiah was so horrifying it caused the prophet intense physical pain.

Isaiah 13: Shades of Babylon

At first glance, this oracle seems to encompass a final day of judgment and wrath that sweeps up the entire globe in an event still future to us today. Yet, tucked into this far-reaching oracle are also mentions of Babylon, an empire long since crumbled into dust, with only the remnants of its grandeur ensconced in museums here and there. What do we make of this strange juxtaposition?