God’s intent is to restore the earth and its inhabitants, and to reconcile everything to Himself. In keeping with that great mission, Paul sought to bring shalom—peace, wholeness, communion—to the body of Christ by initiating reconciliation between Jewish and Gentile believers.
Crazily enough, these verses mean exactly the opposite of what you and I have been lead to think.
This is a 36-page paper, exhaustively studying 80 of the 329 instances this word has been seen, so far, in the ancient record. The 80 instances she chose to study occur within the timeframe of Paul’s letter to 1 Timothy, therefore offer the most accurate renderings known to Paul, and used in his day.
Genesis chapter 4 is kind of a depressing chapter, really. It begins with murder and it ends with murder. In between is a lot of living that, at first glance, seems pretty impressive. But on second glance reveals a growing trend towards debasement and debauchery. What can the church gain from this dark chapter?
Man is in God’s image, and woman is in God’s image. But that’s not saying enough. God is three-in-one, He is plural, He lives in communion within Himself. So one person is not enough, whether male or female, to accurately display God’s image. No, it must be plural: People are God’s image. That’s what God was saying about Himself.
God made woman to share with man a mutual concern and responsibility, a shared commission to govern the earth, with united commitment to each other that reflected God’s own eternal three-in-one being of equal deity and power.