John briefly references the story of Simon from Cyrene (Found in Matthew, Mark, and Luke), and omits the story of the daughters of Jerusalem (found only in Luke). For John, the significance of Jesus’s journey from the Gabbatha to Golgatha is found in his continuing intentional drinking of the Father’s cup. He had a mission, and he would complete it, as any brave and mighty king would do.
In this twenty minute talk, we’ll first follow Mary through the years she was a student and supporter of Jesus, then we will spend most of our time in the Garden with Mary at Christ’s empty tomb, and end with a deeper understanding of ourselves as members of the Body of Christ.
Zephaniah 3:17-20 is the fulfillment of human longing. At last, those who love God and have put their faith God, will find themselves fully restored in a glorious life that will be lived fully in communion with God, in the peace, and love, and joy of the Lord.
One of the Gospel of John's continuing themes is the weaving of the first three chapters of Genesis with the telling of Christ's story. Because of this, I have woven more overtly those chapters with these crucifixions scenes.
After John's chiasm come seven vignettes that describe the crucifixion of Christ. This is the segue.
Justice was the bedrock upon which Pax Romana was built. Pilate felt had done all he could to free this righteous and just man, standing on Gabbatha waiting with tranquil dignity for his judgement. Pilate could do no more.
The chiasm outlined by Jo-Ann A. Brant has a classic seven-point structure. A Exterior: John 18:29-32, Jesus is brought to Pilate with a demand for execution; Pilate refuses B Interior: John 18:33-38, Pilate asks about Jesus’s royal claim C Exterior: John 18:38-40, Pilate finds Jesus innocent, but the temple elite choose Barabbas … Continue reading Gospel of John: Hail Caesar
John notes when Pilate heard -why- the temple officials wanted to put Jesus to death, he was “far more afraid.”
The inward movement of John's chiasm reached its climax in this shedding of the Lamb’s blood. Now would come the process by which the innocent Lamb of God would be offered up to die and become accursed, hanging on a “tree.”
Seek the Lord, all you humble of the land, who do his commands; seek righteousness, seek humility; perhaps you may be hidden on the day of the Lord’s wrath.