The risen Lord was about to be revealed, first to Mary, then to the women who had come to complete his burial, and finally to the disciples and all those in his inner circle of on hundred and twenty devoted supporters and friends.
Gospel of John: A Race Against Sunset
The fellowship of finding another like-minded believer seemed to give both Joseph and Nicodemus the courage and resources they needed to do for Jesus what they could not find a way to do alone, or separately.
Gospel of John: A Street Called Straight
After John's chiasm come seven vignettes that describe the crucifixion of Christ. This is the segue.
Gospel of John: We Have No King
Justice was the bedrock upon which Pax Romana was built. Pilate felt had done all he could to free this righteous and just man, standing on Gabbatha waiting with tranquil dignity for his judgement. Pilate could do no more.
Wife of Pilate
Theologians have been arguing for centuries over the source of her dream...why? Get to know Claudia Procula in this twenty minute multimedia presentation.
Gospel of John: Hail Caesar
The chiasm outlined by Jo-Ann A. Brant has a classic seven-point structure. A Exterior: John 18:29-32, Jesus is brought to Pilate with a demand for execution; Pilate refuses B Interior: John 18:33-38, Pilate asks about Jesus’s royal claim C Exterior: John 18:38-40, Pilate finds Jesus innocent, but the temple elite choose Barabbas … Continue reading Gospel of John: Hail Caesar
Gospel of John: Where Are You From?
John notes when Pilate heard -why- the temple officials wanted to put Jesus to death, he was “far more afraid.”
Gospel of John: Son of God
The inward movement of John's chiasm reached its climax in this shedding of the Lamb’s blood. Now would come the process by which the innocent Lamb of God would be offered up to die and become accursed, hanging on a “tree.”
Gospel of John: Crucify!
I am completely without fault and guiltless from this one’s blood. Take heed, all of you!
Gospel of John: Bar Abbas
Pilate stood and shouted over the fray, Which of the two do you all want me to pardon and set free to you? Bar Abbas? Pilate bit out his name with a look of contempt, or Jesus who is called Christ? The comparison was obvious: Did they still want to free a villainous murderer, or would they take the nobler option of freeing this gentle holy man who had been falsely accused?