I think of Noah as a fine man who was not vigilant and slipped, spiritually.
After all, reading his story reminds me of when my own excesses may have presented temptation to those close to me, and caused anguish in the lives of the people I love. Anyone can sin, even someone who had been righteous and blameless among the people of his time, and who walked with God, as Noah was described.
He had experienced great spiritual summits. He had come through the Great Flood as only one of eight survivors. God had rested upon his shoulders the weight of the ark, and of the animals, and of his family. He had preached for a hundred years with not one single convert, yet he had faithfully pressed on, obedient to God’s commands from first to last.
Now, in the new world, his family growing and spreading as the new humanity, their fields and flocks thriving, their orchards and vineyards established, their lives enriched, Noah was right with God and right with the world. That’s often a time when a person will let down their guard.
What began as a perfectly worthy work, growing a vineyard, degenerated into a complete dishonoring of his body, made in the image of God. That’s a great metaphor for how sin insinuates itself into our souls. It can gradually grow as you and I make one small seemingly unimportant choice after another, getting closer and closer to the edge of okay, slipping like wisps of mist into the gray area between good and bad, right and wrong, until one day we step over another line, the true line that separates us from evil, and it wasn’t a very big step, actually. It didn’t seem like that big of a deal. But it was.
- Maybe this was a spiritual fall after a spiritual victory.
- Maybe Noah allowed the pressures of life to get to him, not remembering to call upon the name of the Lord, as his ancestor Seth had done.
- Maybe this was just one more step of many steps, wandering ever closer to no return.
Many people of faith today have decided to express their faith in Christ by living a life that is free from controlled substances such as alcohol in a world that is given over to the indulgence of appetites to the point of addiction. The apostle Paul talked about the value of refraining from those things that might trouble other people or open the door to temptation or worse for them, writing: “It is best not to eat meat or drink wine or do anything else that causes problems for other followers of the Lord.”
In another letter, Paul urged believers to be mindful and intentional about every aspect of their lives, writing, “When you eat or drink or do anything else, always do it to honor God.”
What exactly Noah’s son did to him is not clear. Some Bible scholars link this episode with Leviticus 18, where the phrase, “to see the nakedness” of an individual is a euphemism for a sexual act, suggesting this involved some sort of incestuous activity on Ham’s part. (Some scholars suggest it might even have involved Ham’s mother, Noah’s wife.)
Even if no sexual act took place, there is a sexual connotation to the way Ham took in his father’s exposed condition. Whether or not there was outright coitus, some form of sexual perversion seems to have been present at the very least in Ham’s lustful thoughts, as the son leered at his father’s naked form.
Remember the conditions that existed before the Great Flood: widespread sexual perversion. Jude referred to a series of unnatural acts, connecting antediluvian society with the unnatural sexual deviance of Sodom and Gomorrah. Shem, Ham, and Japheth had grown up in this kind of an atmosphere, even though Noah and his family were an island of righteousness in a sea of corruption.
All the more reason for you and I to be vigilant about the ways our culture influences us, and the people God has placed in our care. It’s not so much this t.v. show or that video game, this website or that party, this politician or that policy. It’s the sum total, the message the culture sends in all kinds of ways, every day, that shapes what the next generation is going to think is good, bad and just plain fun.
Somehow, Ham did not recognize the degenerate nature of his thoughts (or perhaps even acts), for he seems to have taken lewd delight in talking about it with his brothers. That gave me real pause. How will what I am about to say about someone influence my listener’s impression of the person I am talking about? Have I ever found myself relishing someone else’s downfall, particularly someone whose authority I felt was misused in some way? Did it make such delicious news I just couldn’t wait to tell somebody about it? (The answer is yes. I am ashamed to admit it.)
Shem and Japheth wanted to have nothing to do with it. They did not even respond to their brother’s salacious suggestiveness. Instead, their love for their father covered over this “multitude of sins.” They literally covered their father with a blanket, turning their heads away as they did so, refusing to look at his shame. They honored their father, and the stamp of God’s image in him.
 Note Jude’s use of the phrases “likewise” and “in the same way” to link the Nephilim culture, Sodom and Gomorrah, and the culture of his own day all together, as all one kind of people, all destined for the same destruction.
The Nakedness of Noah | Giovanni Bellini [Public domain]