I was in [the] Spirit on the Lord’s Day, and I heard behind me a voice loud as a trumpet saying, “Write what you see into a book
It was a huge question for the early church, one of the first questions the church councils sought to answer. Was Jesus a human being? Was Jesus divine?
BEHOLD! He comes with the clouds, and every eye will see Him, even they who pierced Him, and they will beat their breasts with grief over Him, all the peoples of the earth. Yes! Amen!
The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord.
Seven represents all that is—the sum of the physical cosmos (the number four) and the spiritual realm (the number three). This was not unique to Judaism, but was also well-established in the Greco-Roman world.
For this study, I’m going to be reading from the Greek text, so my translations will retain an "accent," so to speak. But I am convinced the gems are easier to find in the original language, and my decision was immediately rewarded as I opened to the first page and read the first three words.
How do we outline a book that's a letter, but also prophecy, but also apocalypse? It's the Word of the Lord, highly symbolic, yet also (in parts) plain speaking and historical.
Growing up, I did not realize good would triumph in the end. In my young life, it seemed clear evil was the stronger, and evil would prevail. Good would tragically die.
Revelation was written in the setting of Asia Minor, just off the coast of the Aegean Sea, towards the end of the first century, under the reign of Emperor Domitian.
So who did write Revelation? Can we even answer that? Thankfully, yes, to a great degree, just from what is contained within the book itself.