Paul introduced her as “our sister,” and later one of the saints. Phoebe was deacon of the church at Cenchreae, and she was to be warmly welcomed. Anything she required, the assemblies in Rome were to provide for her. Why? Because she was, in fact, a benefactor of many, including Paul himself.
In Michal’s story we meet a young women in love, who soon becomes courage itself in her quick-witted rescue of her husband. But as the years go by, she becomes an abandoned wife given to another man, then a political pawn and finally the outraged and rejected queen.
The unique and intriguing story of a woman with dual citizenship, as it were, a woman known for her good deeds, the only woman who was actually called disciple in the entire Christian Testament, whose death rocked her Christian community to its core, and her deliverance by being raised back to life generated widespread belief in the Lord.
her traditional title of “the sinful woman” is very misleading. In this story, she is portrayed as the devoted-to-Jesus woman, the forgiven-by-Jesus woman, the living-portrait-of-love-sacrifice-and-bold-faith woman.
Peter had just finished teaching on all areas of life. Now he summarized the principles of living in community according to God's commands.
We might say Martha brought in the importance of right doing in her service to the Lord, and in right thinking as Jesus’ developed her faith in knowing the truth about His divinity. Now enter Mary, who said few words, but whose passion and practice made a deep and lasting impact on Jesus’ heart and our understanding of discipleship.
Upon His divine authority, Jesus forgave what the Law of Moses called unforgiveable
I think the way Martha would have liked to be remembered was as a woman of bold faith and blessed service, who was able to leave the conventions of her old life and enter into the grace and freedom Jesus offers
The story of Ruth is one of redemption. In fact, the word redemption shows up twenty-three times in this little book of only four chapters.
Peter enjoined Christian wives married to men who did not share their faith to live in a [Godfearing] pure manner of life in the same way Jesus did, using Jesus’ life as the example for their own.