God had burdened Zechariah to talk about three subjects in this prophetic oracle: The Arrival of Messiah, the Reign of Messiah, and the Rejected Messiah.
Some theologians tentatively place Obadiah during the reign of Jehoram, in 848-841 BC, Jewish scholars place Obadiah, Habakkuk and Zephaniah as contemporaries of Jeremiah and Ezekiel
The Samaritans called the Messiah “Tahav,” the Revealer. Someday the Messiah would come, and He would bring about this radical change in worship, but Jesus certainly could not mean that time had come now . . . could he?
Here was One who could truly behold her true self, who accepted her for who she truly was, who admired her character, and honored her dignity, who understood the courage it took for her to choose truth when it held the potential to hurt her, or to render her disqualified to receive the gift this man had to give.
Part of the Tel Akko Excavation’s Total Archaeology approach is to take in the larger context of the dig—the present day city and its history, the surrounding landscape, the people groups and cultures, the land of Israel and its history. Today, to get a better understanding of the unique challenges Israel faces, we visited the capitol city, Jerusalem, another of the six “Mixed Cities” and filled with spiritual pilgrims from three of the major religions in the world: Judaism, Islam, and Christianity.