Gospel of John: Flesh and Blood

D.L. Moody once said โ€œOne day youโ€™ll read that D.L. Moody is dead. Donโ€™t you believe it! Iโ€™ll be more alive on that day than I have ever been before!โ€

Gospel of John: Bread of Life

Unbelief is basically a spiritual issue, not an intellectual issue. All the while, as we wrestle with these passages, and seek to live out their truths as best we can, God is conforming our character to be holy and righteous, as God is.

Gospel of John: Manna from Heaven

It was a new aspect of the bread that would not perish. Not only would the bread itself last into eternity, but all who ate of it would also last into eternity.

Psalm 19

And through the poetry of Psalm 19, weโ€™ll see the author convey this important truth: The revelation of God is available to everyone, everywhere, in every age and culture.

Minor Prophets: The Book of Jonah

Many treat the book of Jonah as allegory, an attempt to process the nature of God, Godโ€™s purposes for the whole earth, Godโ€™s plan for Godโ€™s people, and to grapple with living in the promised land under foreign control.

Gospel of John: Walk on Water

Faith is in the doing, not in the having. You and I cannot wait for faith to be in place before we act. We can only have faith if we actually use it.

Gospel of John: Refusing the Crown

though Jesus was teaching them about himself as the bread of life, the crowd believed only in the bread they could see and eat.

Gospel of John: Loaves and Fish

Faith, then, does not reduce God to a religious concept, or a catechism, or a set of doctrines. Faith does not content itself with traditions and rites. Faith is not a sentiment that can be set aside. Faith is a lived reality.

Gospel of John: John Beheaded

When the disciples saw all those people, what must they have been thinking? Instead of providing their hoped-for rest and retreat, it seemed God was going to ask even more of these physically exhausted and emotionally spent men.

Yom Kippur

Ten days after the Feast of Trumpets came Yom Kippur, which was a time of self-examination and repentance and forgiveness. centuries later, Christians would see Jesus as both sacrifice and high priest