The chiasm outlined by Jo-Ann A. Brant has a classic seven-point structure. A Exterior: John 18:29-32, Jesus is brought to Pilate with a demand for execution; Pilate refuses B Interior: John 18:33-38, Pilate asks about Jesus’s royal claim C Exterior: John 18:38-40, Pilate finds Jesus innocent, but the temple elite choose Barabbas … Continue reading Gospel of John: Hail Caesar
John notes when Pilate heard -why- the temple officials wanted to put Jesus to death, he was “far more afraid.”
The inward movement of John's chiasm reached its climax in this shedding of the Lamb’s blood. Now would come the process by which the innocent Lamb of God would be offered up to die and become accursed, hanging on a “tree.”
Though John did not write about the interlude in Herod's court, I am convinced he would have been there. Of course, the story could also have come from Joanna and her husband, Herod's steward Chuza . . .
Jesus’s spiritual kingdom of truth apparently had borders that extended far beyond Judea and even Rome. His kingdom had no borders, because every person who wanted to know the truth would listen to Jesus and become a citizen in his kingdom.