Gospel of John: Manna from Heaven

It was a new aspect of the bread that would not perish. Not only would the bread itself last into eternity, but all who ate of it would also last into eternity.

Psalm 19

And through the poetry of Psalm 19, weโ€™ll see the author convey this important truth: The revelation of God is available to everyone, everywhere, in every age and culture.

Minor Prophets: The Book of Jonah

Many treat the book of Jonah as allegory, an attempt to process the nature of God, Godโ€™s purposes for the whole earth, Godโ€™s plan for Godโ€™s people, and to grapple with living in the promised land under foreign control.

Gospel of John: Refusing the Crown

though Jesus was teaching them about himself as the bread of life, the crowd believed only in the bread they could see and eat.

Gospel of John: Loaves and Fish

Faith, then, does not reduce God to a religious concept, or a catechism, or a set of doctrines. Faith does not content itself with traditions and rites. Faith is not a sentiment that can be set aside. Faith is a lived reality.

Gospel of John: John Beheaded

When the disciples saw all those people, what must they have been thinking? Instead of providing their hoped-for rest and retreat, it seemed God was going to ask even more of these physically exhausted and emotionally spent men.

Yom Kippur

Ten days after the Feast of Trumpets came Yom Kippur, which was a time of self-examination and repentance and forgiveness. centuries later, Christians would see Jesus as both sacrifice and high priest

Minor Prophets: Amos, God upon the Altar

The people bone weary of Amosโ€™ invectives and angry judgement, yet held in the grip of the powerful voice that seemed to emanate from his entire body.

Gospel of John: Final Proof

People often think that if someone does not believe something, what they need is more proof, more information. But Jesus said this was not the problem.

Gospel of John: Jesus Invokes Witnesses

As I study Johnโ€™s gospel, I keep feeling as though the scientific method of enquiry is not enough to understand spiritual things. Whereas those who are intellectual may well be called to pursue the finer points of systematic theology and to organize the many philosophical strands of a particular doctrine, it is not enough.