Our understanding of God is going to determine how we understand who we are, and what is happening in our lives.
It would be another one hundred years and more before God’s judgment would come, years of noticeable decline for Judah as they continued to ignore their prophets and disregard God’s word.
This first chapter provides the foundation for the rest of the book: God’s love for God's people, holding them to account for their sin, warning them about judgment and promising them forgiveness, redemption and restoration.
Have you ever felt a small curl of melancholy, or maybe a tendril of fear, or a root of bitterness, or a little flame of anger, asking “Why me?” What does it mean to persevere, to be patient in affliction, to have joy and contentment in every circumstance?
Take a moment and reflect on the nature of God. Think about one word that you might choose to encompass the totality of God, the overarching portrayal of who God is.
To Nahum, God likened the Assyrians to cruel lions, strangling and dragging their prey into their bloody city. Now the righteous lion, the lion of Judah, would put right all the wrong that Assyria had committed.
Zephaniah 3:17-20 is the fulfillment of human longing. At last, those who love God and have put their faith God, will find themselves fully restored in a glorious life that will be lived fully in communion with God, in the peace, and love, and joy of the Lord.
Every person has been given the outward revelation of a Creator with eternal power and divine nature, and the inward revelation of God’s righteousness and justice, carried within their own hearts.
Seek the Lord, all you humble of the land, who do his commands; seek righteousness, seek humility; perhaps you may be hidden on the day of the Lord’s wrath.
If God did not judge sin it would mean that God was indifferent to the existence of right and wrong, good and evil. But the Lord is not indifferent. God's wrath, grief, and intense pain over sin is the necessary and only right response.